In this paper I have tried to show the explicit connections between prostitution and the development and imagination of human-sex robot relations. I propose that extending relations of prostitution into machines is neither ethical, nor is it safe. If anything the development of sex robots will further reinforce relations of power that do not recognise both parties as human subjects. Only the buyer of sex is recognised as a subject, the seller of sex (and by virtue the sex-robot) is merely a thing to have sex with. As Baron-Cohen shows, empathy is an important human quality. The structure of prostitution encourages empathy to be effectively ‘turned-off’. Following in the footsteps of ethical robot campaigns, I propose to launch a campaign against sex robots, so that issues in prostitution can be discussed more widely in the field of robotics. I have to tried to show how human lifeworlds of gender and sexuality are inflected in making of sex robots, and that these robots will contribute to gendered inequalities found in the sex industry. I did not create these parallels between prostitution and the making of sex robots, these have been cultivated and explicitly promoted by Levy . By campaigning against sex robots, we will also promote a discussion about the ethics of gender and sex in robotics and help to draw attention to the serious issues faced by those in prostitution.
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